Jesus talks about gays
Leviticus 18:22
“You shall not lie with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that gay male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids queer relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming interpretation of what this channel means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. 18:22 refers to male-on-male incest.
While Lev. 18:22 is used to condemn homosexuality, we must understand that the word “homosexuality” was only recently coined in the English language. So did this term exist in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Close East problem. The ancient Near East tradition included pederasty and relations between an older gentleman and
What Does the Bible Utter About Homosexuality?
What Does The Bible Say About Homosexuality?
Introduction
For the last two decades, Pew Research Center has reported that one of the most enduring ethical issues across Christian traditions is sexual diversity. For many Christians, one of the most frequently first-asked questions on this topic is, “What does the Bible say about attraction to someone of the same sex?”
Although its unlikely that the biblical authors had any notion of sexual orientation (for example, the term homosexual wasn't even coined until the late 19th century) for many people of faith, the Bible is looked to for timeless guidance on what it means to honor God with our lives; and this most certainly includes our sexuality.
Before we can jump into how it is that Christians can maintain the authority of the Bible and also affirm sexual diversity, it might be helpful if we started with a brief but clear overview of some of the assumptions informing many Christian approaches to understanding the Bible.
What is the Bible?
For Christians to whom the Bible is God’s very written word, it is widely understood that God produced its content
What the New Testament Says about Homosexuality
The Fourth R Volume 21-3 May-June 2008
Mainline Christian denominations in this land are bitterly divided over the interrogate of homosexuality. For this reason it is important to ask what glow, if any, the New Testament sheds on this controversial issue. Most people apparently assume that the New Testament expresses strong rivalry to homosexuality, but this simply is not the case. The six propositions that follow, considered cumulatively, lead to the conclusion that the New Testament does not provide any direct guidance for understanding and making judgments about homosexuality in the modern world.
Proposition 1: Strictly speaking, the New Testament says nothing at all about homosexuality.
There is not a single Greek synonyms or phrase in the entire Fresh Testament that should be translated into English as “homosexual” or “homosexuality.” In fact, the very notion of “homosexuality”—like that of “heterosexuality,” “bisexuality,” and even “sexual orientation”—is essentially a modern idea that would simply have been unintelligible to the Recent Testament writers. The word “homosexuality” came into use only in the latter part
This article is part of the What Did Jesus Teach? series.
Silence Equals Support?
In a 2012 article for Slate online, Will Oremus asked a provocative question: Was Jesus a homophobe?1
The article was occasioned by a story about a gay teenager in Ohio who was suing his high school after university officials prohibited him from wearing a T-shirt that said, “Jesus Is Not a Homophobe.”
Oremus was less concerned about the legal issues of the story than he was about the accuracy of the statement on the shirt. Oremus suggests that Jesus’s views on homosexuality were more inclusive than Paul’s. He writes,
While it’s justified to assume that Jesus and his fellow Jews in first-century Palestine would have disapproved of male lover sex, there is no record of his ever having mentioned homosexuality, permit alone expressed particular revulsion about it. . . . Never in the Bible does Jesus himself offer an explicit prohibition of homosexuality.
Oremus seems to suggest that since Jesus never explicitly mentioned homosexuality, he must not possess been very concerned about it.
There are at least two reasons that we should be skeptical of this view.